The Collect of the Day
Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
1st Reading: 2 Samuel 7:1-11, 16
At this point in the biblical story the promise made to Abraham has been fulfilled. The descendants of Abraham are a numerous people and they are settled in a land. Now their king, David, wishes to “settle” God as well. The prophet Nathan agrees, but God does not. God neither wants nor needs a house. David and his descendants are all the house God intends on establishing. It will fall to David’s son Solomon to build the Temple.
7:1 Now when King David was settled in his house, and the Lord had given him rest from all his enemies around him, 2 the king said to the prophet Nathan, “See now, I am living in a house of cedar, but the ark of God stays in a tent.” 3 Nathan said to the king, “Go, do all that you have in mind; for the Lord is with you.” 4 But that same night the word of the Lord came to Nathan: 5 Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? 6 I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent and a tabernacle. 7 Wherever I have moved about among all the people of Israel, did I ever speak a word with any of the tribal leaders of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?” 8 Now therefore thus you shall say to my servant David: Thus says the Lord of hosts: I took you from the pasture, from following the sheep to be prince over my people Israel; 9 and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make for you a great name, like the name of the great ones of the earth. 10 And I will appoint a place for my people Israel and will plant them, so that they may live in their own place, and be disturbed no more; and evildoers shall afflict them no more, as formerly, 11 from the time that I appointed judges over my people Israel; and I will give you rest from all your enemies. Moreover the Lord declares to you that the Lord will make you a house. 16 Your house and your kingdom shall be made sure forever before me; your throne shall be established forever.
The Song of Mary (Canticle 15): Luke 1:46-55
Mary’s song is sung after she has arrived at her cousin Elizabeth’s home. Elizabeth greets her with “Blessed are you among women…” and Mary responds with a song that has its roots in her ancestor Hannah’s song in 1 Samuel 2:1-10. The song begins with Mary’s joy at what God has done for her, but quickly moves to proclaim the God who turns the world upside down. This is not the “meek and mild” Mary of tradition, but a strong woman of bold faith. We often call this song “The Magnificat” for its opening word in Latin. This translation is from The Book of Common Prayer.
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior; *
for he has looked with favor upon his lowly servant.
From this day all generations will call me blessed: *
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him *
in every generation.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones, *
and has lifted up the lowly.
He has filled the hungry with good things, *
and the rich he has sent away empty.
He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,
The promise he made to our fathers, *
to Abraham and his children for ever.
Psalm 89:1-4, 19-26
Psalm 89 begins with a royal hymn of praise (vv. 1-18) Verses 19-37 are a poetic version of the Lord’s covenant with David found at 2 Samuel 7:11-17. It emphasizes the eternal and unalterable nature of that covenant.
1 Your Love, O Lord, for ever will I sing; *
from age to age my mouth will proclaim your faithfulness.
2 For I am persuaded that your love is established for ever; *
you have set your faithfulness firmly in the heavens.
3 “I have made a covenant with my chosen one; *
I have sworn an oath to David my servant:
4 ‘I will establish your line for ever, *
and preserve your throne for all generations.’”
19 You spoke once in a vision and said to your faithful people: *
“I have set the crown upon a warrior
and have exalted one chosen out of the people.
20 I have found David my servant; *
with my holy oil have I anointed him.
21 My hand will hold him fast *
and my arm will make him strong.
22 No enemy shall deceive him, *
nor any wicked man bring him down.
23 I will crush his foes before him *
and strike down those who hate him.
24 My faithfulness and love shall be with him, *
and he shall be victorious through my Name.
25 I shall make his dominion extend *
from the Great Sea to the River.
26 He will say to me, ‘You are my Father, *
my God, and the rock of my salvation.
2nd Reading: Romans 16:25-27
Paul’s conclusion to his Letter to the Romans summarizes what he has written in themes that resonate with Advent. Jesus is the communication of the good news (gospel) to all people, the culmination of God’s plan “for long ages.”
16:25 Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith—27 to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
Gospel Reading: Luke 1:26-38
The familiar and beautiful story of Gabriel’s announcement to Mary is our Gospel reading on this 4th Sunday of Advent. We are told nothing of Mary, her background or her qualifications, only that she has “found favor with God.” The angel’s news is astounding and her response is natural: puzzlement, if not fear. Gabriel invokes the Holy Spirit (an important figure in Luke’s writings) and Mary responds, “Yes I see it all now…Let it be with me just as you say,” making her the prototypical believer.
1:26 In the sixth month the angel Gabriel was sent by
God to a town in Galilee called Nazareth, 27 to
a virgin engaged to a man whose name was Joseph, of the house of David. The
virgin’s name was Mary. 28 And he
came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was much perplexed by his words and
pondered what sort of greeting this might be. 30
The angel said to her, “Do not be afraid, Mary, for you have found
favor with God. 31 And now, you
will conceive in your womb and bear a son, and you will name him Jesus. 32 He will be great, and will be called the
Son of the Most High, and the Lord God will give to him the throne of his
ancestor David. 33 He will reign
over the house of Jacob forever, and of his kingdom there will be no end.” 34 Mary said to the angel, “How can this be,
since I am a virgin?” 35 The angel
said to her, “The Holy Spirit will come upon you, and the power of the Most
High will overshadow you; therefore the child to be born will be holy; he will
be called Son of God. 36 And now,
your relative Elizabeth in her old age has also conceived a son; and this is
the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.” 38 Then Mary said, “Here am I, the servant of
the Lord; let it be with me according to your word.” Then the angel departed
The Scripture quotations (except for the Canticle and the Psalm) are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the U.S.A. All rights reserved. The Collect, the Canticle, and the Psalm are from The Book of Common Prayer. Commentaries are by Epiphany ESources, 67 E. Main St., Hornell, NY 14843, www.epiphanyesources.com , copyright © 2020. All rights reserved. Permission is given to copy for group study, with attribution.