Commonly called “Good Shepherd Sunday.”
The
Collect of the Day
O God, whose
Son Jesus is the good shepherd of your people:
Grant that when we hear his voice we may know him who calls us each by
name, and follow where he leads; who, with you and the Holy Spirit, lives and
reigns, one God, for ever and ever. Amen.
1st
Reading: Acts of the Apostles 2:42-47
Today’s reading begins with a loose
“they.” The verse before says that the result of Peter’s sermon after the Pentecost
event had the effect of three thousand people joining the believers. It is this “they” whose life together is
described below. It is an ideal
community of generosity and faith, where the good of all is highly valued. Note the allusion also to the Eucharist,
which had clearly become an important part of the community’s life. Questions
about this passage concerning whether or not this way of life together made the
first believers “communists” or “socialists” ask modern-day questions of an ancient
text. The point is the profoundly different way of life this represented in the
midst of Empire: a way of life where all
took care of one another in a spirit of “glad and generous hearts.”
2:42 They devoted themselves to the apostles’ teaching and fellowship, to
the breaking of bread and the prayers. 43 Awe
came upon everyone, because many wonders and signs were being done by the
apostles. 44 All who believed were
together and had all things in common; 45 they
would sell their possessions and goods and distribute the proceeds to all, as
any had need. 46 Day by day, as
they spent much time together in the temple, they broke bread at home and ate
their food with glad and generous hearts, 47 praising
God and having the goodwill of all the people. And day by day the Lord added to
their number those who were being saved.
Psalm 23
1
The Lord is my shepherd; *
I
shall not be in want.
2
He makes me lie down in green pastures *
and
leads me beside still waters.
3
He revives my soul *
and
guides me along right pathways for his Name’s sake.
4
Though I walk through the valley of the shadow of death,
I shall fear no evil; *
for
you are with me;
your
rod and your staff, they comfort me.
5
You spread a table before me in the presence of those
who
trouble me; *
you
have anointed my head with oil,
and
my cup is running over.
6
Surely your goodness and mercy shall follow me all the days
of
my life, *
and
I will dwell in the house of the Lord for ever.
2nd
Reading: 1 Peter 2:19-25
Our second
reading this morning is a troubling passage given its context. Verse 18 addresses the verses that follow it
to household slaves. The good of the
passage can only be in the fact that slaves are to be examples for the entire household
of God. Yet one cannot excuse the
capitulation to unjust relationship.
Slavery at the time of the early church was considered a part of the
natural order, as it was, shamefully, for centuries of the church’s life. The last line of the reading pairs it with
this morning’s Gospel. The word
“guardian” could also be translated “bishop” (it is the Greek word from which
comes our word “episcopal”).
2:19 It is a credit to you if, being aware of God, you endure pain while
suffering unjustly. 20 If you
endure when you are beaten for doing wrong, what credit is that? But if you
endure when you do right and suffer for it, you have God’s approval. 21 For to this you have been called, because
Christ also suffered for you, leaving you an example, so that you should follow
in his steps. 22 “He committed no
sin, and no deceit was found in his mouth.” 23 When
he was abused, he did not return abuse; when he suffered, he did not threaten;
but he entrusted himself to the one who judges justly. 24 He himself bore our sins in his body on the
cross, so that, free from sins, we might live for righteousness; by his wounds
you have been healed. 25 For you
were going astray like sheep, but now you have returned to the shepherd and
guardian of your souls.
Gospel
Reading: John 10:1-10
On this Fourth Sunday of Easter we always read from the 10th
chapter of John’s Gospel with its imagery of Jesus as, first, gate for the
sheep and protector of the sheepfold, and then (immediately following this
passage) the Good Shepherd. The image of Shepherd was long used as a title for
the kings of Israel and Judah, and, also, for God, as in our psalm (see also,
Ezekiel 34:1-10 and Isaiah 40:10-11).
10:1 Jesus said, “Very truly, I tell you, anyone who does not
enter the sheepfold by the gate but climbs in by another way is a thief and a
bandit. 2 The one who enters by the
gate is the shepherd of the sheep. 3 The
gatekeeper opens the gate for him, and the sheep hear his voice. He calls his
own sheep by name and leads them out. 4 When
he has brought out all his own, he goes ahead of them, and the sheep follow him
because they know his voice. 5 They
will not follow a stranger, but they will run from him because they do not know
the voice of strangers.” 6 Jesus
used this figure of speech with them, but they did not understand what he was
saying to them. 7 So again Jesus
said to them, “Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and
bandits; but the sheep did not listen to them. 9
I am the gate. Whoever enters by me will be saved, and will come
in and go out and find pasture. 10 The
thief comes only to steal and kill and destroy. I came that they may have life,
and have it abundantly.”
The Scripture quotations (except for the
psalm) are from the New Revised Standard
Version Bible, copyright © 1989 by the Division of Christian Education of
the National Council of Churches of Christ in the U.S.A. All rights reserved. The Collect of the Day and the Psalm
translation are from The Book of Common Prayer. Commentaries are copyright © 2020,
Epiphany ESources, 67 E. Main St., Hornell, NY
14843, www.epiphanyesources.com. All rights reserved. Permission is given to copy for group study.
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